(Originally written for The Baldwin Bulletin: Pastor's Column February 14, 2024)
…And all who dwell on
earth will worship [the blasphemous beast], everyone whose name has not been
written before the foundation of the world in the book of life of the Lamb who
was slain. If anyone has an ear, let him hear: If anyone is to be taken
captive, to captivity he goes; if anyone is to be slain with the sword, with
the sword must he be slain. Here is a call for the endurance and faith of the
saints. (Revelation 13:8-10)
Yes, here I come interrupting
your lovely Valentine’s (or Galentine’s) Day celebrations with some difficult
words from Revelation. I honestly had considered writing about Christian
origins of today’s consumerist holiday, but I’m not well-versed and Wikipedia
seems to do a thorough job.
I am currently preaching through
the bulk of Revelation at Baldwin Christian Reformed Church. My interpretation
is not a strict literal interpretation of the book. I believe it may contain
some literal aspects but is largely symbolic in revealing things that God’s
people from the time of its writing until Christ’s return should know and pay
attention to. In this middle section, there’s a lot about wicked enemy forces
that are warring against God as well as his people. There’s a dragon—who we’re
specifically told is the devil and Satan (12:9), a couple beasts—at
least one of whom is what some Christians are looking for as the
Antichrist, and other enemies. My intent here is not to get into all the
different interpretations and applications of such things.
Chapter 13 is a wake-up
call. There are two groups of people named: those who have been in the Lamb’s
(Jesus’) book of life written before the foundation of the world—the
saved—and all who dwell on earth [who] will worship [the blasphemous beast]—those
whose end is hell. The wake-up call I’m referring to is not just that both
heaven and hell are real. It is that those who are worshiping the enemy of God,
who blasphemes God, appear to far outnumber those redeemed of the Lord. God’s
grace is incredible and sufficient to cover any number of sins for all who
believe, but faith is an acceptance and commitment to the love and worship of
God. It is not just living a comfortable, blessed, fairly moral life. It’s
knowing you’re a sinner before God, repenting, and gratefully living with the
renewal that God is working in you. Most people do not have such true faith.
There are no additional categories here—it’s worship God or don’t.
When John writes about
captivity and death in verse 10, he’s not talking about the final judgment of
unbelievers; he’s talking about the persecution and martyrdom of Christians in
this age. Not too many of us are accustomed to those, but believers throughout
history and elsewhere in the world today are. To be threatened, harmed, or
killed for faith isn’t a sign of God’s unfaithfulness; it’s the fulfillment of
what has been prophesied that the devil will attack, seeking to snuff out the
church.
What’s God’s purpose in
revealing this to us? …A call for the endurance and faith of the saints.
It’s a call to not lose hope, to not stop trusting God, but to persevere in
believing, to remain committed in our faith. Commitment continues to decline in
many areas of our society. We see that in widespread divorce and increasing avoidance
of marriage, the growing trend of college athletes jumping from one school to
another, and decreasing attendance, involvement, and submission to a local church.
The Belgic Confession (one
of the Reformed tradition’s documents that summarizes our beliefs from
Scripture) instructs and encourages commitment in this way: …[The universal church]
is the gathering of those who are saved and there is no salvation apart from
it, people ought not to withdraw from it, content to be by themselves...
All…are obliged to join and unite with it, keeping the unity of the church by
submitting to its instruction and discipline, by bending their necks under the
yoke of Jesus Christ, and by serving to build up one another, according to the
gifts God has given them as members of each other in the same body…All who
withdraw from the church or do not join it act contrary to God's ordinance
(Article 28).
How are we to remain
committed to faith in such a way that we can endure whatever comes against us? Remember
these words, …The steadfast love of the LORD is from everlasting to
everlasting on those who fear him, and his righteousness to children's
children, to those who keep his covenant and remember to do his commandments. The
Lord has established his throne in the heavens, and his kingdom rules over all (Psalm
103:17-19). Remaining committed to the Lord is not simply doing good-looking or
even right things; our salvation is not in our actions. Remaining committed to
the Lord is trusting his love is steadfast and he is ruling over all. The
believer can have confidence that God graciously chose them and will keep them
unto salvation. “…Hold fast what you have, so that no one may seize your
crown” (Revelation 3:11)
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