(Photo cred: Ron Frazler "Cornfield") |
(Originally written for Douglas County Publishing: Pastor's Meditation July 11, 2017)
Season after season, year after year, we find ourselves turning to God,
and offering prayers of thanks, petition, even pleading in regard to the
weather. In times like right now when
we’ll take as much moisture as we can get here in southern South Dakota and
I’ve heard about the even drier conditions to our north, we ask God regularly
to send rain. That’s the refrain in
prayers around dinner tables, coffee groups, Sunday services, and the fields
and roads as farmers and people living near farms are reminded again of our
dependence upon God.
We know it’s not really “Mother Nature” that dictates what happens,
though we might sometimes use that language.
It’s not random chance that a pressure system goes through one area and
storms follow. It’s not the weather people
with all their computers and technology putting out radars and predictions, who
make things happen. Sometimes they can
say there’s a 0% chance of precipitation, and yet we end up getting around half
an inch!
No, it’s God who is in control of the weather. We find this taught throughout the
Bible. Leading up to the flood, God said
to Noah, “I will send rain on the earth
for forty days and forty nights” (Genesis 7:4). If the Israelites would obey the commands,
the covenant, that they entered into with God, he promised, “I will send you rain in its season, and the
ground will yield its crops and the trees of the field their fruit” (Leviticus
26:4). In 1 Kings 17, we read of Elijah,
a prophet of God, setting a curse that unless he asked for it, there would not
be rain in the land “in the next few
years” because of King Ahab’s wicked idolatry. Jeremiah includes declarations from God that
he is the one “who gives autumn and
spring rains in season, who assures us of the regular weeks of harvest” (Jeremiah
5:24), and “Do any of the worthless idols
of the nations bring rain? Do the skies
themselves send down showers? No, it
is you, O Lord our God. Therefore our hope is in you, for you are
the one who does all this” (Jeremiah 14:22).
The New Testament continues to testify to the sovereignty of God over
weather. Jesus said, “[The Father in heaven] causes his sun to
rise on the evil and the good, and sends rain on the righteous and the
unrighteous” (Matthew 5:45). In the
city of Lystra, among people who thought they were the pagan gods Zeus and
Hermes, apostles Paul and Barnabas taught the crowd, “[The living God] has not left himself without testimony: He has shown
kindness by giving you rain from heaven and crops in their seasons; he provides
you with plenty of food and fills your hearts with joy” (Acts 14:17). James reminds his audience of Elijah’s
situation and the power of prayer to God (James 5:17-18).
I could continue to share passages that allude to God’s power and control
over all things, even nature, but I think you get the point. He has this; it’s not even a question! The rain is an expression of his kindness,
by which he provides for us.
So wherever you are, you, a believer, can cry out to God, “Please send
rain!” and you are asking him to be kind to us.
The rain is for us, for the carrying on of human life, but we also ought
to remember that the praiseworthy acts of God in something like rain, also
testify to his care for his creation.
God is kind to it as well. He
created on the third day, “vegetation:
seed-bearing plants and trees…that bear fruit with seed in it…And God saw that
it was good” (Genesis 1:11, 12).
These were given to man and “to
all the beasts of the earth and all the birds of the air and all the creatures
that move along the ground—everything that has the breath of life in it—I give
every green plant for food” (Genesis 1:29-30). So we see it’s not just for us, but animals
too.
But God did not create simply for the satisfaction of hunger, for the
provisions of meals. In the pleasure of
God, for his glory, we read in Genesis 2:9 that he “made all kinds of trees grow out of the ground—trees that were pleasing
to the eye and good for food.” Creation was not just for the utility, the
usefulness of man, beast, bird, and all other creatures, but it was for beauty
as well. Flowers, both growing wild and
transplanted into landscapes; trees, young and old, tall and strong or small
and weak; grasses, corn, beans, sunflowers, and everything else—not only for
bearing fruit and seed of various kinds but also pleasing to the eye. God gave this dual purpose.
The rains not only work to our advantage and the satisfaction of the
farmer’s hopeful harvest, but God sends rains also to sustain the beauty of his
creation! The Belgic Confessions (one of
the Reformed confessions written in 1561) explains that we know God by his holy
and divine Word but also, “By the creation, preservation, and government of the
universe, since that universe is before our eyes like a beautiful book in which
all creatures, great and small are as letters to make us ponder the invisible
things of God: God’s eternal power and divinity, as the apostle Paul says in
Romans 1:20” (Article 2).
I’ll let you follow up in reading Romans 1, but let us be reminded that
God not only cares about us, but he cares about his creation as well. He gives us all good things that we might be
sustained and able to turn to him and give gratitude to him. He also gives us so many blessings that
simply cause us to wonder and stand in awe.
He chooses to sustain things even for the purpose of being beautiful,
that we would also search for the even more beautiful Creator and Redeemer.
Comments
Post a Comment